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Catholic Bishops in Cameroon reject Pope Francis’ new stance on Homosexuality
Published
3 years agoon
The National Episcopal Conference of Cameroon (NECC) has reaffirmed its stance on sexuality that marriage is between a man and a woman.
This comes after Pope Francis, who is the head of the Roman Catholic Church, recently allowed priests to bless same-sex couples.
According to a document issued by the Vatican recently, Pope Francis said priests should be permitted to bless same-sex and “irregular” couples, under certain circumstances.
However, in a statement issued on 21 December, the National Episcopal Conference of Cameroon (Catholic Bishops’ Conference of Cameroon) denounced the new position announced by Pope Francis, saying homosexuality is an abomination. Read the statement:
DECLARATION OF THE BISHOPS OF CAMEROON ON HOMOSEXUALITY AND THE BLESSING OF “HOMOSEXUAL COUPLES”
Faced with the semantic abuses designed to distort the value of realities and the true meaning of the notions of family, couple, spouse, sexuality and marriage;
Faced with the wave of indignation, questioning and concern that the Declaration “Fiducia supplicans” on the question of the blessing of same-sex couples has aroused among the people of God;
For the sake of human dignity and the salvation of all humanity in Jesus Christ; We, the Bishops of Cameroon, unanimously declare the following on the subject of homosexuality and the blessing of “homosexual couples”:
1. In conformity with our 2013 Declaration on Homosexuality, we strongly reaffirm the truth of the Church, Mother and Educator, which teaches the sacredness of the sexual identity of man and woman created in the image of God (Gn 1:26), of the dignity of their sexuality and of marriage which is the foundation of the family. The human person is created male and female: “Male and female he created them” (Gn 1:26). This invariable difference, which is the foundation of their relationship and their complementarity, is fulfilled in the bonds of marriage.
2. Homosexuality falsifies and corrupts human anthropology and trivialises sexuality, marriage and the family, the foundations of society. In the African culture, this practice is not part of family and social values. It is a flagrant violation of the heritage bequeathed to us by our ancestors. In the history of people, the practice of homosexuality has never led to societal evolution but is a clear sign of the imploding decadence of civilizations. Homosexuality sets humanity against itself and destroys it.
3. The profound identity of sexuality is misunderstood, hijacked and perverted outside the conjugal relationship between man and woman. Consequently, homosexual acts are not “sexual”, but “acts against nature” (Rm 1, 26).
4. Marriage is an institution that legitimizes sexual relations and procreation for the foundation of a new family. It is the union of a man and a woman who commit themselves to the life of a couple, to find a family and to live together in love. Homosexual unions are not marriages. They distort the meaning of marriage by reducing it to a sterile, pleasure-seeking and perverse bond: “infamy between man and man” (Rom 1:26).
5. Homosexuality is not a human right. It is an alienation that seriously harms humanity because it is not based on any value proper to the human being: it is a dehumanization of love, “an abomination”. (Lev, 18, 22). Rejecting it is in no way being discriminative; it is a legitimate protection of the constant values of humanity in the face of a vice that has become the subject of a claim to legal recognition and, today, the subject of a blessing.
6. Literally, “To bless is to speak well of”. And to “speak well of” to gain grace through the gesture of blessing a “homosexual couple” would be tantamount to encouraging a choice and a practice of life that cannot be recognised as being objectively ordered to the revealed designs of God. What is more, differentiating between liturgical and non-liturgical contexts to apply the blessing to same-sex “couples” is hypocritical. The act of blessing, whether performed in a liturgical assembly or in private, remains a blessing. We therefore declare non-compliant any form of blessing, public or private, that tends to recognize “same-sex couples” as a state of life.
7. Faithful to the constant teaching of Ecclesial Tradition which declares acts of homosexuality intrinsically disordered and contrary to the natural law (Catechism of the Catholic Church n. 2357), we, the Bishops of Cameroon, reiterate our disapproval of homosexuality and homosexual unions.
8. Consequently, we formally forbid all blessings of “homosexual couples” in the Church of Cameroon.
9. Since God does not want the death of the sinner, but his/her conversion to eternal life, we recommend those who are inclined to homosexuality to the prayers and compassion of the Church, with a view to their radical conversion. We also invite them to turn away from their mentality of victimization in which they take pleasure in considering themselves as “victims”, “weak”, and “minorities”; to seize the opportunity for conversion that God gives them in the many exhortations of His Word.
The statement was signed by Andrew Fuanya Nkea, who is the Archbishop of Bamenda and President of National Episcopal Conference of Cameroon.
Source: cameroonconcordnews
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diplomacy
Equatorial Guinea 2035: A Bold Vision for Sustainable, Inclusive, and Globally Integrated Growth
Published
5 months agoon
April 24, 2026
Straddling the strategic heart of the Gulf of Guinea, Equatorial Guinea is leveraging its institutional stability, rich natural endowments, and prime geographic location to chart a decisive path toward becoming an emerging, diversified, and resilient economy by 2035. This ambition, formalized in the National Sustainable Development Strategy “Agenda Guinea Ecuatorial 2035” (adopted in 2021 following the Third National Economic Conference), aligns closely with the African Union’s Agenda 2063 and the UN’s Sustainable Development Goals. It marks a deliberate shift from hydrocarbon dependence toward a balanced model of growth that prioritizes people, productivity, and planetary health.
The strategy rests on four interconnected pillars that mirror the user’s outline, providing a coherent roadmap for transformation in a region—and a global context—marked by energy transitions and economic volatility.
Eradicating Poverty, Social Inclusion, and Lasting Peace
Equatorial Guinea has anchored its development in social cohesion and stability as non-negotiable foundations. With poverty rates hovering around 50-57% amid recent economic pressures, the Agenda 2035 prioritizes massive investments in education, vocational training, healthcare access, and targeted inclusion policies for youth and women. These efforts aim to address multidimensional poverty, including nutrition, water, and basic services, while fostering a peaceful environment that attracts long-term investment.
In a volatile Gulf of Guinea region, the country’s relative institutional continuity offers a comparative edge, enabling a focus on shared prosperity rather than conflict. Progress here is essential: recent World Bank assessments highlight that sustained gains in human capital and social protection will be critical to reversing poverty trends exacerbated by food inflation and hydrocarbon decline.
Boosting Productivity, Economic Diversification, and Industrialization
Oil and gas have long dominated (still accounting for a large share of GDP, exports, and revenues), but maturing fields and declining production—evident in recent contractions—underscore the urgency of transformation. The Agenda 2035 drives a strategic pivot through:
– Development of industrial zones and local processing
– Modernization of ports and logistics
– Sustainable agriculture and agro-industry expansion (including revival of cocoa, coffee, and value chains like coconuts)
– Support for innovation, entrepreneurship, and emerging sectors such as the green, blue, digital, and “yellow” (likely agro/mining-related) economies
The goal is clear: generate quality jobs, add value domestically, and position the country as a competitive hub in Central Africa. Reforms to improve the business environment, financial inclusion, and infrastructure are underway, complemented by efforts toward WTO accession and private-sector-led growth. Non-hydrocarbon sectors are already showing resilience, though challenges like governance gaps and infrastructure deficits remain.
Environmental Sustainability and Territorial Development
With exceptional biodiversity—from tropical forests to marine ecosystems—Equatorial Guinea is embedding sustainability at the core of its vision. Priorities include preserving forests (via REDD + initiatives), advancing renewable energy, promoting balanced urban planning, and developing responsible ecotourism. Sites on Bioko Island and mainland national parks hold untapped potential as authentic, high-value destinations.
This pillar directly tackles climate risks and the post-oil transition, with strategies for low-carbon development and ecosystem services (e.g., wood processing linked to ecotourism and agriculture). An integrated approach—combining land-use planning, clean energy, and sustainable farming—could simultaneously protect natural capital and drive inclusive growth.
A Strategic Magnet for Investors and Tourism
Equatorial Guinea presents itself as an investor-friendly destination through political stability, ongoing economic reforms, modernizing infrastructure, and privileged access to Central African markets. Parallel efforts are elevating tourism with a premium offering: pristine nature, African hospitality, and upgraded facilities. Recent initiatives target barriers to entry and promote ecotourism as a diversification lever, while partnerships in fisheries, agro-processing, and digital sectors broaden appeal.
Outlook: A Model for Balanced African Development
By 2035, Equatorial Guinea aims not merely to adapt but to exemplify a new African development paradigm—one that harmonizes economic expansion, social equity, and environmental stewardship. This vision resonates with broader continental initiatives that seek to accelerate growth, deepen regional integration, and elevate Africa as a hub of innovation and opportunity.
Implementation will test resolve amid real headwinds: declining hydrocarbon revenues, the need for stronger governance and human capital investment, and global uncertainties. Yet the foundations—strategic location, resource base, and explicit policy alignment with global agendas—position the country to attract structuring partnerships and revalue its potential on the world stage.
Equatorial Guinea is more than a destination; it is a compelling opportunity for investors, partners, and visionaries committed to sustainable African success. With disciplined execution, the 2035 horizon could mark the emergence of a diversified, inclusive economy that delivers prosperity for its people while contributing meaningfully to the continent’s rise.
This narrative, rooted in the official Agenda 2035 framework, offers a forward-looking yet grounded perspective suitable for international news or investment publications—highlighting ambition without overlooking the structural shifts required for realization.
By Uche EJIMS
Making Africa Great Ahead
MAGAH
News
African Diaspora Makes Historic Breakthrough in French Local Politics
Published
6 months agoon
March 24, 2026
The municipal elections held in France on March 15, 2026—with runoffs in some communes on March 22—marked a historic milestone in the nation’s local governance. For the first time on such a scale, ten mayors of sub-Saharan African descent were elected across France, signaling the growing influence and representation of the African diaspora in French politics.
Spanning rural towns, mid-sized communes, and major suburban cities, these victories reflect both political diversity and the resilience of candidates from immigrant backgrounds. Affiliations range from independents to left-wing parties, notably La France Insoumise (LFI), with strong local coalitions. Notably, three of the elected mayors are women, underscoring the intersection of gender diversity with this historic breakthrough.
Trailblazing Elected Mayors
Leslie Halleur-Echaroux Djoufack (Cameroonian origin) — Mayor of Saint-Mammès (Seine-et-Marne, ~3,200 residents). Elected in the first round with ~50.5%, she becomes the first woman mayor of the commune since 1789. A public finance official, she represents a new era of leadership in local rural governance.
Bally Bagayoko (Malian origin) — Mayor of Saint-Denis (Seine-Saint-Denis, >100,000 residents). Securing ~50.77% in the first round, his victory consolidates LFI’s influence in a historic working-class, immigrant-heavy city. Bagayoko faced post-election racist attacks and disinformation campaigns, highlighting both the challenges and symbolic importance of his achievement.
Yahaya Soukouna — Mayor of Fleury-Mérogis (Essonne).
Marième Tamata-Varin-Watt — Mayor of Yèbles (Seine-et-Marne), one of the women breaking barriers.
Mohamed Gnabaly — Mayor of L’Île-Saint-Denis.
Kwami Agbegna (Togolese
Here’s a polished, publication-ready rewrite that is both powerful and journalistic, highlighting the historic significance and providing a compelling narrative:
—
African Diaspora Makes Historic Breakthrough in French Local Politics
The municipal elections held in France on March 15, 2026—with runoffs in some communes on March 22—marked a historic milestone in the nation’s local governance. For the first time on such a scale, ten mayors of sub-Saharan African descent were elected across France, signaling the growing influence and representation of the African diaspora in French politics.
Spanning rural towns, mid-sized communes, and major suburban cities, these victories reflect both political diversity and the resilience of candidates from immigrant backgrounds. Affiliations range from independents to left-wing parties, notably La France Insoumise (LFI), with strong local coalitions. Notably, three of the elected mayors are women, underscoring the intersection of gender diversity with this historic breakthrough.
Trailblazing Elected Mayors
Leslie Halleur-Echaroux Djoufack (Cameroonian origin) — Mayor of Saint-Mammès (Seine-et-Marne, ~3,200 residents). Elected in the first round with ~50.5%, she becomes the first woman mayor of the commune since 1789. A public finance official, she represents a new era of leadership in local rural governance.
Bally Bagayoko (Malian origin) — Mayor of Saint-Denis (Seine-Saint-Denis, >100,000 residents). Securing ~50.77% in the first round, his victory consolidates LFI’s influence in a historic working-class, immigrant-heavy city. Bagayoko faced post-election racist attacks and disinformation campaigns, highlighting both the challenges and symbolic importance of his achievement.
Yahaya Soukouna — Mayor of Fleury-Mérogis (Essonne).
Marième Tamata-Varin-Watt — Mayor of Yèbles (Seine-et-Marne), one of the women breaking barriers.
Mohamed Gnabaly — Mayor of L’Île-Saint-Denis.
Kwami Agbegna (Togolese origin) — Mayor of Provin (Nord).
Aly Diouara — Mayor of La Courneuve (Seine-Saint-Denis).
Mélissa Youssouf — Mayor of Villepinte, another pioneering woman.
Adama Gaye — Mayor of Mantes-la-Jolie (Yvelines).
Bassi Konaté — Mayor of Sarcelles (Val-d’Oise).
The elected leaders come from Cameroonian, Malian, Mauritanian, Senegalese, Togolese, Gambian, Comorian, and mixed Mauritanian-Senegalese backgrounds, many rising from community, sporting, and associative leadership roles without traditional party machinery. Their success underscores the power of local engagement, vision, and grassroots mobilization.
Significance and Impact
This wave of African diaspora mayors represents a transformative moment in French politics. It demonstrates the growing integration of immigrant communities into the political mainstream and challenges traditional narratives surrounding identity, governance, and representation. African media have celebrated the elections as a source of pride, while in France, the results spark broader debates on diversity, inclusivity, and the evolution of “la nouvelle France.”
The results also reflect wider electoral trends: higher turnout than in 2020 (~48–57% nationally), fragmented political landscapes, and the decisive role of local alliances. For many observers, the March 15, 2026, elections mark a hopeful step toward inclusive and representative local leadership, affirming that France’s municipal governance is increasingly reflective of its rich, multicultural population.
—
If you want, I can also condense this into a punchy press release version suitable for immediate publication with headlines, pull quotes, and social media-ready snippets while keeping the historic emphasis strong.
Do you want me to do that next?
— Mayor of Provin (Nord).
Aly Diouara — Mayor of La Courneuve (Seine-Saint-Denis).
Mélissa Youssouf — Mayor of Villepinte, another pioneering woman.
Adama Gaye — Mayor of Mantes-la-Jolie (Yvelines).
Bassi Konaté — Mayor of Sarcelles (Val-d’Oise).
The elected leaders come from Cameroonian, Malian, Mauritanian, Senegalese, Togolese, Gambian, Comorian, and mixed Mauritanian-Senegalese backgrounds, many rising from community, sporting, and associative leadership roles without traditional party machinery. Their success underscores the power of local engagement, vision, and grassroots mobilization.
Significance and Impact
This wave of African diaspora mayors represents a transformative moment in French politics. It demonstrates the growing integration of immigrant communities into the political mainstream and challenges traditional narratives surrounding identity, governance, and representation. African media has celebrated the elections as a source of pride, while in France, the results spark broader debates on diversity, inclusivity, and the evolution of “la nouvelle France.”
The results also reflect wider electoral trends: higher turnout than in 2020 (~48–57% nationally), fragmented political landscapes, and the decisive role of local alliances. For many observers, the March 15, 2026 elections mark a hopeful step toward inclusive and representative local leadership, affirming that France’s municipal governance is increasingly reflective of its rich, multicultural population.
By Uche EJIMS – Paris
NAIJA DIASPORA MAGAZINE
Doctor. Innovator. Medical Entrepreneur. Humanitarian.
In a region where advanced medical innovation is still emerging, Dr. Monzango Sibo Guy Lambert is quietly redefining the future of modern healthcare in the Democratic Republic of Congo.
A Professor of Obstetrics and Gynecology at the University of Kinshasa, a specialist in Minimally Invasive Gynecologic Surgery (MIGS), and an expert in molecular embryology, he represents a rare profile in Africa’s medical landscape — a physician who bridges academia, surgical excellence, research innovation, and entrepreneurial leadership.
But it is his bold institutional vision that sets him apart.
In 2018, what began as a modest private medical practice evolved into Onyx Medical Center — now one of the most advanced medical facilities in the country. Today, the center operates across two modern buildings, employs nearly 70 healthcare professionals, and stands as a symbol of locally driven medical excellence.
Onyx Medical Center is recognized as:
One of the best-equipped hospitals in the Democratic Republic of Congo
The only institution specializing in advanced gynecologic endoscopic surgery in the country
A training hub for physicians
A laboratory for the development and manufacturing of endoscopic medical equipment
Dr. Monzango’s philosophy is simple yet transformative:
Africa must not only consume medical innovation — it must produce it.
That philosophy earned international recognition in 2025 in Casablanca, where he received an innovation award for designing a uterine manipulator engineered to enhance gynecologic surgical precision — a device developed to meet the realities of African surgical environments.
Yet beyond the operating room and research laboratory lies a deeper mission.
Through the Monzango Foundation, he organizes free gynecologic surgical campaigns for underprivileged women — restoring not only health, but dignity. For many beneficiaries, these interventions represent their first and only access to specialized care.
At the intersection of medicine, innovation, enterprise, and humanitarian service, Dr. Monzango is building more than a hospital.
He is building a blueprint.
A blueprint for African medical sovereignty.
A blueprint for sustainable healthcare entrepreneurship.
A blueprint for the next generation of African innovators.
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